Posts Tagged ‘Imbolc’

Reclaiming the Spirit – Part 2

Friday, February 2nd, 2007

They were “cawing” in the woods beyond my home. I could see them out the window. It was almost as if they were dancing in the trees, being tricksters, and playing games. The trees stick up out of the ground, waiting. Waiting. They are heaving and dark against the cloudy sky. I wait for it to snow again. I am not sure how I feel about the mossy green grass mixed with the decaying leaves that were once so abundant. The trees are reaching for the sun hidden behind the sheet of white, their empty arms wanting the light. But I want snow. And the crows, they dance in the naked trees. I wonder what they are waiting for.

The day after Yule, I could almost notice the longer days. I am so torn, this winter has been a merry-go-round. We have not really had a winter, and for this, I want it to snow. I want to smell the snow, feel the snow on my face and beneath my feet. And yet, I cannot wait until the Sun rules over the land, and plants and animals thrive.

When our sense of spirit is dampened, it is easy to live day-to-day, and let the seasons roll on past. Well, today, that is different. And for Ostara, and Beltane as well. Just because you don’t feel magickal does not mean that magick isn’t happening all around you. Let the trees, and the crows, and the grass speak to you. Ask them what they are feeling, what they are waiting for. Remember that the magick never left. It never left you and it never left the land. The trees and animals are not dead. They are hibernating. They are waiting for the sun.

I have a short poem here that was read at the relighting of Brigid’s flame in Kildare in 1993. It is posted on our website, go to fireflyacademy.org and click on PODCAST. Recite these words, and light a white candle for hope and spiritual awareness. If you are able, sit with your lit candle and gaze out of a window. Use the view and the flame to guide your thoughts. If you cannot keep your candle lit until it burns out, then bury it in the ground.

In the footsteps of Brigid

This is a day for rejoicing.
Fire which burned for a thousand years,
Its ashes cold for centuries,
Restored to new life.

A flame has been lit today,
Flame of hope to guide our way
At dawn, in the busyness of days,
In darkest night.

A light shines out in Kildare
In the name of Brigid, her spirit
Asking for love, justice, peace, truth,
Care of the earth.

A Spring day for rejoicing.
Blessed fire shines out for all to see.
The footsteps of Brigid lead us to your feet
In the face of a tiny snowdrop.

Imbolc

Friday, February 2nd, 2007

Imbolc occurs halfway between winter solstice and the spring equinox. These seasonal changes of winter and spring are quarter-year markers. So, Imbolc is a cross-quarter on the Wheel of the Year. Here we are at a festival of light, a time when the length of daylight is steadily increasing, and spring is heavily anticipated. The God is growing in adolescence, and his strength increases with the light.

Eggs, milk and other dairy products are associated with Imbolc, because this is the time when the first lactation of farm animals occurs, and specifically in yews, in preparation for the birth of their young.

Though the mainstream calendar flipped years a month ago, Imbolc is really when we begin to see the new year rolling in. This is an excellent time to do spring cleaning, or to finish a project that you started, but set aside.

This sabbat stems from Irish-Celtic origins, and is associated with the Brigid, the goddess of the hearth and the home, and is a favorite of both pagans and Christians. She was the goddess of all things perceived to be of relatively high dimensions such as high-rising flames, highlands, and elevated conscious, such as wisdom, excellence, perfection, poetic eloquence, craftsmanship (especially blacksmithing), healing ability, druidic knowledge and skill in warfare.

A sacred fire burned in Kildare reaching back into pre-Christian times. Scholars suggest that priestesses used to gather on the hill of Kildare to tend their ritual fires while invoking a goddess named Brigid to protect their herds and to provide a fruitful harvest. When a monastery and church was built for St. Brigid in Kildare the custom of keeping the fire alight was continued.

Wheel of the Year

Thursday, August 10th, 2006

The Wheel of the Year refers to the pagan calendar year. It follows the cycle of the sun as the earth revolves around it in 365 days. It mirrors the cycle of life as the seasons turn, always coming and going, forever ebbing and flowing. It begins on October 31st and its four minor and four major sabbats tell the story of the Goddess and the God, their cycle of love, lust, death, and rebirth. Samhain, Imbolc, Beltane, and Lughnassdh are major sabbats. Yule, Ostara, Midsummer, and Mabon are minor sabbats, because they mark seasonal changes.

Wiccans seek awareness of not only themselves, but of the earth. One of the best ways to becoming more aware of the earth is to pay attention to her cycles. Watching the seasons turn and taking part in celebrating the changes the land undergoes undeniably helps us become more familiar with the change going on in our own lives as well.

What looks like Sam-hane is actually Souw-in, the Witches New Year. This is October 31st, also known as Halloween. This marks the time when the God descends into the Underworld. The veil between the worlds is the thinnest and the living dance with the spirits of the dead. It is a time to remember our ancestors and those who have passed before us.

Near December 21st is Yule, the shortest day and the longest night. It is also the first day of winter. This is the time when the Goddess give birth to the God and it marks the rebirth of the Sun. From this point on, the days will grow longer and the return of spring is anticipated, though the cold months are just beginning.

February 2nd is Imbolc, known in mainstream society as Groundhog’s Day. The days get longer and the Goddess awakens from her rest. The growing light fertilizes the earth, sprouting seeds. The young God is growing into adolescence, and his sexual desires are rousing.

…which leads into Ostara. March 21st is the Spring/Vernal Equinox. It is one of two days when the amount of daylight is equal with the night. It marks the first day of true spring, for as the God matures, the Goddess covers the earth with fertility.

April 30th is known as Beltane or May Day. The God has matured and the God and the Goddess fall in love. They express their passions as they unite. From this union, she is impregnated with the young God. The fruits of passion are seen more and more as the seasons move towards summer. Animals begin to come out of their winter homes and plants begin to sprout.

June 21st or Summer Solstice is the most fertile time of the year. The reproductive cycles of the earth are exploding all around. It marks the first day of summer and is the longest day of the year. It is a turning point, for from this point on, the days will grow shorter.

August 1st marks the beginning of the harvest, Lughnassdh, for the days continue to get shorter, and the God is losing his strength. As the child grows within Her, the Goddess sees the old God dying.

September 21st heralds the Autumnal Equinox and marks the end of the harvest and the anticipation of winter begins. The days grow even shorter, and the God grows weaker yet. He will return to the underworld at Samhain.